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John 5:20 — King James Version← Study notes

For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.


John 5:20Greek Interlinear

Greek · John 5:2022 words
GreekMeaning
ho
thearticleG3588
γὰρgar
ForwordG1063
πατὴρpatēr
the FathernounG3962
φιλεῖphilei
lovesverbG5368
τὸνton
thearticleG3588
υἱὸνhyion
SonnounG5207
καὶkai
andwordG2532
πάνταpanta
all thingsadjectiveG3956
δείκνυσινdeiknysin
showsverbG1166
αὐτῷautō
to HimpronounG846
ha
thatrelative pronounG3739
αὐτὸςautos
He himselfpronounG846
ποιεῖpoiei
doesverbG4160
καὶkai
andwordG2532
μείζοναmeizona
greateradjectiveG3173
τούτωνtoutōn
than thesedemonstrativeG3778
δείξειdeixei
He will showverbG1166
αὐτῷautō
to HimpronounG846
ἔργαerga
worksnounG2041
ἵναhina
so thatwordG2443
ὑμεῖςhymeis
you yourselvespronounG4771
θαυμάζητεthaumazēte
may marvelverbG2296
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 5:20

He refers to the charge of violating the sabbath, brought against Him. My Father works hitherto, and I work; meaning that He had a precedent for claiming the right He did; and that what He did was in reality His Father’s doing, who acted in the Son. And to quiet the jealousy which had been raised, because by the use of His Father’s name He had made Himself equal with God, and to assert the excellency of His birth and nature, He says, Verily, verily, I say to you, The Son can…

Hilary of Poitiers · 4th century

Some who would be thought Christians, the Arian heretics, who say that the very Son of God who took our flesh upon Him, was inferior to the Father, take advantage of these words to throw discredit upon our doctrine, and say, You see that when our Lord perceived the Jews to be indignant, because He seemed to make Himself equal with God, He gave such an answer as showed that He was not equal. For they say, he who can do nothing but what he sees the Father do is not equal but…

Augustine · 4th century

Or thus; That the Son can do nothing of Himself, must be understood to mean, that He can do nothing contrary to, or displeasing to, the Father. And therefore He does not say that He does nothing contrary, but that He can do nothing; in order to show His perfect likeness, and absolute equality to the Father. Nor is this a sign of weakness in the Son, but rather of goodness. For as when we say that it is impossible for God to sin, we do not charge Him with weakness, but bear…

Chrysostom · 4th century
Read all 16 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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