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John 3:5 — King James Version← Study notes

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.


John 3:5Greek Interlinear

Greek · John 3:522 words
GreekMeaning
ἀπεκρίθηapekrithē
AnsweredverbG611
ἸησοῦςIēsous
JesusnounG2424
ἈμὴνAmēn
AmenparticleG281
ἀμὴνamēn
AmenparticleG281
λέγωlegō
I sayverbG3004
σοιsoi
to youpronounG4771
ἐὰνean
onlywordG1437
μή
unlessadverbG3361
τιςtis
someonepronounG5100
γεννηθῇgennēthē
shall be bornverbG1080
ἐξex
ofprepositionG1537
ὕδατοςhydatos
waternounG5204
καὶkai
andwordG2532
πνεύματοςpneumatos
of the SpiritnounG4151
οὐou
notadverbG3756
δύναταιdynatai
he is ableverbG1410
εἰσελθεῖνeiselthein
to enterverbG1525
εἰςeis
intoprepositionG1519
τὴνtēn
thearticleG3588
βασιλείανbasileian
kingdomnounG932
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 3:5

Nicodemus coming to Jesus, as to a man, is startled on learning greater things than man could utter, things too lofty for him. His mind is darkened, and he does not stand firm, but reels like one on the point of falling away from the faith. Therefore he objects to the doctrine as being impossible, in order to call forth a fuller explanation. Two things there are which astonish him, such a birth, and such a kingdom; neither yet heard of among the Jews. First he urges the…

Chrysostom · 4th century

The question put thus sounds as if a boy might enter a second time into his mother’s womb and be born. But Nicodemus, we must remember, was an old man, and took his instance from himself; as if he said, I am an old man, and seek my salvation; how can I enter again into my mother’s womb, and be born?

Bede · 8th century

It is the Spirit that speaks, whereas he understands carnally; he knew of no birth save one, that from Adam and Eve; from God and the Church he knows of none. But do you so understand the birth of the Spirit, as Nicodemus did the birth of the flesh; for as the entrance into the womb cannot be repeated, so neither can baptism.

Augustine · 4th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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