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John 3:18 — King James Version← Study notes

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.


John 3:18Greek Interlinear

Greek · John 3:1823 words
GreekMeaning
ho
The onearticleG3588
πιστεύωνpisteuōn
believingverbG4100
εἰςeis
onprepositionG1519
αὐτὸνauton
HimpronounG846
οὐou
notadverbG3756
κρίνεταιkrinetai
is judgedverbG2919
ho
the onearticleG3588
δὲde
butwordG1161
μὴ
notadverbG3361
πιστεύωνpisteuōn
believingverbG4100
ἤδηēdē
alreadyadverbG2235
κέκριταιkekritai
has been judgedverbG2919
ὅτιhoti
becausewordG3754
μὴ
notadverbG3361
πεπίστευκενpepisteuken
he has believedverbG4100
εἰςeis
inprepositionG1519
τὸto
thearticleG3588
ὄνομαonoma
namenounG3686
τοῦtou
of thearticleG3588
μονογενοῦςmonogenous
only begottenadjectiveG3439
υἱοῦhyiou
SonnounG5207
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 3:18

Having said, Even so must the Son of man be lifted up, alluding to His death; lest His hearer should be cast down by His words, forming some human notion of Him, and thinking of His death as an evil, He corrects this by saying, that He who was given up to death was the Son of God, and that His death would be the source of life eternal; So God loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life; as if…

Chrysostom · 4th century

If it were only a creature given up for the sake of a creature, such a poor and insignificant loss were no great evidence of love. They must be precious things which prove our love, great things must evidence its greatness. God, in love to the world, gave His Son, not an adopted Son, but His own, even His Only Begotten. Here is proper Sonship, birth, truth: no creation, no adoption, no lie: here is the test of love and charity, that God sent His own and only begotten Son to…

Hilary of Poitiers · 4th century

As He said above, that the Son of man came down from heaven, not meaning that His flesh did come down from heaven, on account of the unity of person in Christ, attributing to man what belonged to God: so now conversely what belongs to man, he assigns to God the Word. The Son of God was impassible; but being one in respect of person with man who was passable, the Son is said to be given up to death, inasmuch as He truly suffered, not in His own nature, but in His own flesh.…

Theophylact · 11th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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