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John 3:17 — King James Version← Study notes

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.


John 3:17Greek Interlinear

Greek · John 3:1721 words
GreekMeaning
οὐou
NotadverbG3756
γὰρgar
forwordG1063
ἀπέστειλενapesteilen
sentverbG649
ho
thearticleG3588
θεὸςtheos
GodnounG2316
τὸνton
thearticleG3588
υἱὸνhyion
SonnounG5207
εἰςeis
intoprepositionG1519
τὸνton
thearticleG3588
κόσμονkosmon
worldnounG2889
ἵναhina
thatwordG2443
κρίνῃkrinē
He may judgeverbG2919
τὸνton
thearticleG3588
κόσμονkosmon
worldnounG2889
ἀλλ’all’
butwordG235
ἵναhina
thatwordG2443
σωθῇsōthē
may be savedverbG4982
ho
thearticleG3588
κόσμοςkosmos
worldnounG2889
δι’di’
throughprepositionG1223
αὐτοῦautou
HimpronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 3:17

Having said, Even so must the Son of man be lifted up, alluding to His death; lest His hearer should be cast down by His words, forming some human notion of Him, and thinking of His death as an evil, He corrects this by saying, that He who was given up to death was the Son of God, and that His death would be the source of life eternal; So God loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life; as if…

Chrysostom · 4th century

If it were only a creature given up for the sake of a creature, such a poor and insignificant loss were no great evidence of love. They must be precious things which prove our love, great things must evidence its greatness. God, in love to the world, gave His Son, not an adopted Son, but His own, even His Only Begotten. Here is proper Sonship, birth, truth: no creation, no adoption, no lie: here is the test of love and charity, that God sent His own and only begotten Son to…

Hilary of Poitiers · 4th century

As He said above, that the Son of man came down from heaven, not meaning that His flesh did come down from heaven, on account of the unity of person in Christ, attributing to man what belonged to God: so now conversely what belongs to man, he assigns to God the Word. The Son of God was impassible; but being one in respect of person with man who was passable, the Son is said to be given up to death, inasmuch as He truly suffered, not in His own nature, but in His own flesh.…

Theophylact · 11th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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