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John 21:2 — King James Version← Study notes

There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.


John 21:2Greek Interlinear

Greek · John 21:227 words
GreekMeaning
ἦσανēsan
They wereverbG1510
ὁμοῦhomou
togetheradverbG3674
ΣίμωνSimōn
SimonnounG4613
ΠέτροςPetros
PeternounG4074
καὶkai
andwordG2532
ΘωμᾶςThōmas
ThomasnounG2381
ho
whoarticleG3588
λεγόμενοςlegomenos
is being namedverbG3004
ΔίδυμοςDidymos
DidymusnounG1324
καὶkai
andwordG2532
ΝαθαναὴλNathanaēl
NathanaelnounG3482
ho
thearticleG3588
ἀπὸapo
fromprepositionG575
ΚανὰKana
CananounG2580
τῆςtēs
thearticleG3588
ΓαλιλαίαςGalilaias
of GalileenounG1056
καὶkai
andwordG2532
οἱhoi
the sonsarticleG3588
τοῦtou
thearticleG3588
ΖεβεδαίουZebedaiou
of ZebedeenounG2199
καὶkai
andwordG2532
ἄλλοιalloi
othersadjectiveG243
ἐκek
ofprepositionG1537
τῶνtōn
thearticleG3588
μαθητῶνmathētōn
disciplesnounG3101
αὐτοῦautou
of HimpronounG846
δύοdyo
twoadjectiveG1417
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 21:2

The preceding words of the Evangelist seem to indicate the end of the book, but He goes on farther to give an account of our Lord’s appearance by the sea of Tiberias: After these things Jesus showed Himself again to the disciples at the sea of Tiberias.

Augustine · 4th century

He says, Afterwards, because He did not go continually with His disciples as before; and, manifested Himself, because His body being incorruptible, it was a condescension to allow Himself to be seen. He mentions the place, to show that our Lord had taken away a good deal of their fear, and that they no longer kept within doors, though they had gone to Galilee to avoid the persecution of the Jews.

Chrysostom · 4th century

The Evangelist, after his wont, first states the thing itself, and then says how it took place: And on this wise showed He Himself.

Bede · 8th century
Read all 26 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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