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John 19:4 — King James Version← Study notes

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.


John 19:4Greek Interlinear

Greek · John 19:422 words
GreekMeaning
καὶkai
went forthwordG2532
ἐξῆλθενexēlthen
thereforeverbG1831
πάλινpalin
againadverbG3825
ἔξωexō
outsideadverbG1854
ho
thearticleG3588
ΠιλᾶτοςPilatos
PilatenounG4091
καὶkai
andwordG2532
λέγειlegei
he saysverbG3004
αὐτοῖςautois
to thempronounG846
ἼδεIde
BeholdparticleG2396
ἄγωagō
I bringverbG71
ὑμῖνhymin
to youpronounG4771
αὐτὸνauton
HimpronounG846
ἔξωexō
outadverbG1854
ἵναhina
so thatwordG2443
γνῶτεgnōte
you may knowverbG1097
ὅτιhoti
thatwordG3754
οὐδεμίανoudemian
no thingadjectiveG3762
αἰτίανaitian
guiltnounG156
εὑρίσκωheuriskō
I findverbG2147
ἐνen
inprepositionG1722
αὐτῷautō
HimpronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 19:4

When the Jews had cried out that they did not wish Jesus to be released on account of the passover, but Barabbas, Then Pilate therefore took Jesus, and scourged Him. Pilate seems to have done this for no reason but to satisfy the malice of the Jews with some punishment short of death. On which account he allowed his band to do what follows, or perhaps even commanded them. The Evangelist only says however that the soldiers did so, not that Pilate commanded them: And the…

Augustine · 4th century

Pilate having called Him the King of the Jews, they put the royal dress upon Him, in mockery

Chrysostom · 4th century

For instead of a diadem, they put upon Him a crown of thorns, and a purple robe to represent the purple robe which kings wear. Matthew says, a scarlet robe, but scarlet and purple are different names for the same color. And though the soldiers did this in mockery, yet to us their acts have a meaning. For by the crown of thorns is signified the taking of our sins upon Him, the thorns which the earth of our body brings forth. And the purple robe signifies the flesh crucified.…

Bede · 8th century
Read all 7 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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