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John 15:2 — King James Version← Study notes

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.


John 15:2Greek Interlinear

Greek · John 15:220 words
GreekMeaning
πᾶνpan
EveryadjectiveG3956
κλῆμαklēma
branchnounG2814
ἐνen
inprepositionG1722
ἐμοὶemoi
Me myselfpronounG1473
μὴ
notadverbG3361
φέρονpheron
bearingverbG5342
καρπὸνkarpon
fruitnounG2590
αἴρειairei
He takes awayverbG142
αὐτόauto
itpronounG846
καὶkai
andwordG2532
πᾶνpan
every oneadjectiveG3956
τὸto
thearticleG3588
καρπὸνkarpon
fruitnounG2590
φέρονpheron
bearingverbG5342
καθαίρειkathairei
He prunesverbG2508
αὐτὸauto
itpronounG846
ἵναhina
thatwordG2443
καρπὸνkarpon
fruitnounG2590
πλείοναpleiona
moreadjectiveG4183
φέρῃpherē
it may bearverbG5342
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 15:2

He rises in haste to perform the sacrament of His final passion in the flesh (such is His desire to fulfill His Father’s commandment) and therefore takes occasion to unfold the mystery of His assumption of His flesh, whereby He supports us, as the vine does its branches: I am the true vine.

Hilary of Poitiers · 4th century

He says this as being the Head of the Church, of which we are the members, the Man Christ Jesus; for the vine and the branches are of the same nature. When He says, I am the true vine, He does not mean really a vine; for He is only called so metaphorically, not literally, even as He is called the Lamb, the Sheep, and the like; but He distinguishes Himself from that vine to whom it is said, How you are turned into the degenerate plant of a strange vine to me (Jer 11:21). For…

Augustine · 4th century

And forasmuch as Christ was sufficient for Himself, but His disciples needed the help of the Husbandman, of the vine He says nothing, but adds concerning the branches, Every branch in Me that bears not fruit, He takes away. By fruit is meant life, i.e. that no one can be in Him without good works.

Chrysostom · 4th century
Read all 9 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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