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John 11:57 — King James Version← Study notes

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.


John 11:57Greek Interlinear

Greek · John 11:5718 words
GreekMeaning
δεδώκεισανdedōkeisan
Had givenverbG1325
δὲde
nowwordG1161
οἱhoi
thearticleG3588
ἀρχιερεῖςarchiereis
chief priestsnounG749
καὶkai
andwordG2532
οἱhoi
thearticleG3588
ΦαρισαῖοιPharisaioi
PhariseesnounG5330
ἐντολὰςentolas
commandment, preceptnounG1785
ἵναhina
thatadverbG2443
ἐάνean
ifwordG1437
τιςtis
anyonepronounG5100
γνῷgnō
shall knowverbG1097
ποῦpou
about, a certain placeadverbG4225
ἐστινestin
He isverbG1510
μηνύσῃmēnysē
he shall show itverbG3377
ὅπωςhopōs
so thatwordG3704
πιάσωσινpiasōsin
they may seizeverbG4084
αὐτόνauton
HimpronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 11:57

After this resolution of the Chief Priests and Pharisees, Jesus was more cautious in strewing Himself among the Jews, and retired to remote parts, and avoided populous places: Jesus therefore walked no more openly among the Jews; but went from there into a country near to the wilderness, into a city called Ephraim.

Origen · 3rd century

Not that His power had failed Him; for, had He pleased He might still have walked openly among the Jews, and they done nothing to Him. But He wished to show the disciples, by His own example, that believers did not sin by retiring out of the sight of their persecutors, and hiding themselves from the fury of the wicked, rather than inflame that fury in their presence.

Augustine · 4th century

How must it have troubled the disciples to see Him save Himself by merely human means? While all were rejoicing and keeping the feast, they remained hidden, and in danger. Yet they continued with Him; as we read in Luke, You are they which have continued with Me in My temptations.

Chrysostom · 4th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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