Sign in
John 11:41 — King James Version← Study notes

Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.


John 11:41Greek Interlinear

Greek · John 11:4119 words
GreekMeaning
ἦρανēran
They took awayverbG142
οὖνoun
thereforewordG3767
τὸνton
thearticleG3588
λίθονlithon
stonenounG3037
ho
whoarticleG3588
δὲde
NowwordG1161
ἸησοῦςIēsous
JesusnounG2424
ἦρενēren
liftedverbG142
τοὺςtous
thearticleG3588
ὀφθαλμοὺςophthalmous
His eyesnounG3788
ἄνωanō
upwardsadverbG507
καὶkai
andwordG2532
εἶπενeipen
sayverbG3004
ΠάτερPater
FathernounG3962
εὐχαριστῶeucharistō
I thankverbG2168
σοιsoi
YoupronounG4771
ὅτιhoti
thatwordG3754
ἤκουσάςēkousas
You have heardverbG191
μουmou
IpronounG1473
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 11:41

Christ did not answer Mary, as He had her; sister, on account of the people present. In condescension to them He humbled Himself, and let His human nature be seen, in order to gain them as witnesses to the miracle: When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in His spirit, and was troubled.

Chrysostom · 4th century

For who but Himself could trouble Him? Christ was troubled, because it pleased Him to be troubled; He hungered, because it pleased Him to hunger. It was in His own power to be affected in this or that way or not. The Word took up soul and flesh, and whole man, and fitted it to Himself in unity of person. And thus according to the nod and will of that higher nature in Him, in which the sovereign power resides, He becomes weak and troubled.

Augustine · 4th century

To prove His human nature He sometimes gives it free vent, while at other times He commands, and restrains it by, the power of the Holy Ghost. Our Lord allows His nature to be affected in these ways both to prove that He is very Man, not Man in appearance only; and also to teach us by His own example the due measures of joy and grief. For the absence altogether of sympathy and sorrow is brutal, the excess of them is womanly.

Theophylact · 11th century
Read all 51 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
COMMUNITY REFLECTIONS
Publish a note on this verse
No notes on this verse yet. Be the first to write one!