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John 11:40 — King James Version← Study notes

Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?


John 11:40Greek Interlinear

Greek · John 11:4015 words
GreekMeaning
λέγειlegei
SaysverbG3004
αὐτῇautē
to herpronounG846
ho
thearticleG3588
ἸησοῦςIēsous
JesusnounG2424
ΟὐκOuk
SurelyparticleG3756
εἶπόνeipon
I saidverbG3004
σοιsoi
to youpronounG4771
ὅτιhoti
thatwordG3754
ἐὰνean
ifwordG1437
πιστεύσῃςpisteusēs
you shall believeverbG4100
ὄψῃopsē
you will seeverbG3708
τὴνtēn
thearticleG3588
δόξανdoxan
glorynounG1391
τοῦtou
thearticleG3588
θεοῦtheou
of God?nounG2316
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 11:40

Christ did not answer Mary, as He had her; sister, on account of the people present. In condescension to them He humbled Himself, and let His human nature be seen, in order to gain them as witnesses to the miracle: When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in His spirit, and was troubled.

Chrysostom · 4th century

For who but Himself could trouble Him? Christ was troubled, because it pleased Him to be troubled; He hungered, because it pleased Him to hunger. It was in His own power to be affected in this or that way or not. The Word took up soul and flesh, and whole man, and fitted it to Himself in unity of person. And thus according to the nod and will of that higher nature in Him, in which the sovereign power resides, He becomes weak and troubled.

Augustine · 4th century

To prove His human nature He sometimes gives it free vent, while at other times He commands, and restrains it by, the power of the Holy Ghost. Our Lord allows His nature to be affected in these ways both to prove that He is very Man, not Man in appearance only; and also to teach us by His own example the due measures of joy and grief. For the absence altogether of sympathy and sorrow is brutal, the excess of them is womanly.

Theophylact · 11th century
Read all 26 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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