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John 11:38 — King James Version← Study notes

Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.


John 11:38Greek Interlinear

Greek · John 11:3818 words
GreekMeaning
ἸησοῦςIēsous
JesusnounG2424
οὖνoun
thereforewordG3767
πάλινpalin
againadverbG3825
ἐμβριμώμενοςembrimōmenos
being deeply movedverbG1690
ἐνen
inprepositionG1722
ἑαυτῷheautō
HimselfpronounG1438
ἔρχεταιerchetai
He comesverbG2064
εἰςeis
toprepositionG1519
τὸto
thearticleG3588
μνημεῖονmnēmeion
tombnounG3419
ἦνēn
It wasverbG1510
δὲde
nowwordG1161
σπήλαιονspēlaion
a cavenounG4693
καὶkai
andwordG2532
λίθοςlithos
a stonenounG3037
ἐπέκειτοepekeito
was lyingverbG1945
ἐπ’ep’
againstprepositionG1909
αὐτῷautō
itpronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 11:38

Christ did not answer Mary, as He had her; sister, on account of the people present. In condescension to them He humbled Himself, and let His human nature be seen, in order to gain them as witnesses to the miracle: When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in His spirit, and was troubled.

Chrysostom · 4th century

For who but Himself could trouble Him? Christ was troubled, because it pleased Him to be troubled; He hungered, because it pleased Him to hunger. It was in His own power to be affected in this or that way or not. The Word took up soul and flesh, and whole man, and fitted it to Himself in unity of person. And thus according to the nod and will of that higher nature in Him, in which the sovereign power resides, He becomes weak and troubled.

Augustine · 4th century

To prove His human nature He sometimes gives it free vent, while at other times He commands, and restrains it by, the power of the Holy Ghost. Our Lord allows His nature to be affected in these ways both to prove that He is very Man, not Man in appearance only; and also to teach us by His own example the due measures of joy and grief. For the absence altogether of sympathy and sorrow is brutal, the excess of them is womanly.

Theophylact · 11th century
Read all 26 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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