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John 11:37 — King James Version← Study notes

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?


John 11:37Greek Interlinear

Greek · John 11:3720 words
GreekMeaning
τινὲςtines
SomepronounG5100
δὲde
howeverwordG1161
ἐξex
ofprepositionG1537
αὐτῶνautōn
thempronounG846
εἶπανeipan
saidverbG3004
ΟὐκOuk
SurelyparticleG3756
ἐδύνατοedynato
was ableverbG1410
οὗτοςhoutos
this mandemonstrativeG3778
ho
whoarticleG3588
ἀνοίξαςanoixas
having openedverbG455
τοὺςtous
thearticleG3588
ὀφθαλμοὺςophthalmous
eyesnounG3788
τοῦtou
of thearticleG3588
τυφλοῦtyphlou
blindadjectiveG5185
ποιῆσαιpoiēsai
to have causedverbG4160
ἵναhina
thatwordG2443
καὶkai
alsoadverbG2532
οὗτοςhoutos
this onedemonstrativeG3778
μὴ
notadverbG3361
ἀποθάνῃapothanē
may have died?verbG599
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 11:37

Christ did not answer Mary, as He had her; sister, on account of the people present. In condescension to them He humbled Himself, and let His human nature be seen, in order to gain them as witnesses to the miracle: When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in His spirit, and was troubled.

Chrysostom · 4th century

For who but Himself could trouble Him? Christ was troubled, because it pleased Him to be troubled; He hungered, because it pleased Him to hunger. It was in His own power to be affected in this or that way or not. The Word took up soul and flesh, and whole man, and fitted it to Himself in unity of person. And thus according to the nod and will of that higher nature in Him, in which the sovereign power resides, He becomes weak and troubled.

Augustine · 4th century

To prove His human nature He sometimes gives it free vent, while at other times He commands, and restrains it by, the power of the Holy Ghost. Our Lord allows His nature to be affected in these ways both to prove that He is very Man, not Man in appearance only; and also to teach us by His own example the due measures of joy and grief. For the absence altogether of sympathy and sorrow is brutal, the excess of them is womanly.

Theophylact · 11th century
Read all 26 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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