Sign in
John 11:33 — King James Version← Study notes

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,


John 11:33Greek Interlinear

Greek · John 11:3318 words
GreekMeaning
ἸησοῦςIēsous
JesusnounG2424
οὖνoun
thereforewordG3767
ὡςhōs
whenwordG5613
εἶδενeiden
He sawverbG3708
αὐτὴνautēn
herpronounG846
κλαίουσανklaiousan
weepingverbG2799
καὶkai
andwordG2532
τοὺςtous
thearticleG3588
συνελθόνταςsynelthontas
having come withverbG4905
αὐτῇautē
herpronounG846
ἸουδαίουςIoudaious
JewsadjectiveG2453
κλαίονταςklaiontas
weepingverbG2799
ἐνεβριμήσατοenebrimēsato
He was deeply movedverbG1690
τῷ
thearticleG3588
πνεύματιpneumati
in spiritnounG4151
καὶkai
andwordG2532
ἐτάραξενetaraxen
troubledverbG5015
ἑαυτόνheauton
HimselfpronounG1438
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 11:33

Christ did not answer Mary, as He had her; sister, on account of the people present. In condescension to them He humbled Himself, and let His human nature be seen, in order to gain them as witnesses to the miracle: When Jesus therefore saw her weeping, and the Jews also weeping which came with her, He groaned in His spirit, and was troubled.

Chrysostom · 4th century

For who but Himself could trouble Him? Christ was troubled, because it pleased Him to be troubled; He hungered, because it pleased Him to hunger. It was in His own power to be affected in this or that way or not. The Word took up soul and flesh, and whole man, and fitted it to Himself in unity of person. And thus according to the nod and will of that higher nature in Him, in which the sovereign power resides, He becomes weak and troubled.

Augustine · 4th century

To prove His human nature He sometimes gives it free vent, while at other times He commands, and restrains it by, the power of the Holy Ghost. Our Lord allows His nature to be affected in these ways both to prove that He is very Man, not Man in appearance only; and also to teach us by His own example the due measures of joy and grief. For the absence altogether of sympathy and sorrow is brutal, the excess of them is womanly.

Theophylact · 11th century
Read all 26 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
COMMUNITY REFLECTIONS
Publish a note on this verse
No notes on this verse yet. Be the first to write one!