“And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.”
John 11:15 — Greek Interlinear
Church Fathers on John 11:15
After He had comforted His disciples in one way, He comforts them in another, by telling them that they were not going to Jerusalem, but to Bethany: These things says He and after that He says to them, Our friend Lazarus sleeps; but I go that I may awake him out of sleep: as if to say, I am not going to dispute again with the Jews, but to awaken our friend. Our friend, He says, to show how strongly they were bound to go.
It was really true that he was sleeping. To our Lord, he was sleeping; to men who could not raise him again, he was dead. Our Lord awoke him with as much ease from his grave, as you awake a sleeper from his bed. He calls him then asleep, with reference to His own power, as the Apostle says, But I would not have you to be ignorant, concerning them which are asleep. Asleep, He says, because He is speaking of their resurrection which was to be. But as it matters to those who…
Some have understood this place thus. I rejoice, He says, for your sakes; for if I had been there, I should have only cured a sick man; which is but an inferior sign of power. But since in My absence he has died, you will now see that I can raise even the dead putrefying body, and your faith will be strengthened.