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John 1:50 — King James Version← Study notes

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.


John 1:50Greek Interlinear

Greek · John 1:5018 words
GreekMeaning
ἀπεκρίθηapekrithē
AnsweredverbG611
ἸησοῦςIēsous
JesusnounG2424
καὶkai
andwordG2532
εἶπενeipen
sayverbG3004
αὐτῷautō
to himpronounG846
ὍτιHoti
BecausewordG3754
εἶπόνeipon
sayverbG3004
σοιsoi
to youpronounG4771
ὅτιhoti
that / becausewordG3754
εἶδόνeidon
You will seeverbG3708
σεse
youpronounG4771
ὑποκάτωhypokatō
underprepositionG5270
τῆςtēs
thearticleG3588
συκῆςsykēs
fig treenounG4808
πιστεύειςpisteueis
believe you?verbG4100
μείζωmeizō
Greater thingsadjectiveG3173
τούτωνtoutōn
than thesedemonstrativeG3778
ὄψῃopsē
behold, perceive, seeverbG3708
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 1:50

Nathanael, in difficulty as to Christ coming out of Nazareth, showed the care with which he had read the Scriptures: his not rejecting the tidings when brought him, showed his strong desire for Christ’s coming. He thought that Philip might be mistaken as to the place. It follows, Jesus saw Nathanael coming to Him, and said of him, Behold an Israelite indeed, in whom is no guile! There was no fault to be found with him, though he had spoken like one who did not believe,…

Chrysostom · 4th century

What means this, In whom is no guile? Had he no sin? Was no physician necessary for him? Far from it. No one was ever born, of a temper not to need the Physician. It is guile, when we say one thing, and think another. How then was there no guile in him? Because, if he was as a sinner, he confessed his sin; whereas if a man, being a sinner, pretends to be righteous, there is guile in his mouth. Our Lord then commended the confession of sin in Nathanael; He did not pronounce…

Augustine · 4th century

Nathanael however, notwithstanding this praise, does not acquiesce immediately, but waits for further evidence, and asks, Whence know You me?

Theophylact · 11th century
Read all 10 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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