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John 1:30 — King James Version← Study notes

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.


John 1:30Greek Interlinear

Greek · John 1:3018 words
GreekMeaning
οὗτόςhoutos
HedemonstrativeG3778
ἐστινestin
it isverbG1510
ὑπὲρhyper
above / forprepositionG5228
οὗhou
whomrelative pronounG3739
ἐγὼegō
I myselfpronounG1473
εἶπονeipon
sayverbG3004
ὈπίσωOpisō
AfterprepositionG3694
μουmou
IpronounG1473
ἔρχεταιerchetai
comesverbG2064
ἀνὴρanēr
a mannounG435
ὃςhos
whorelative pronounG3739
ἔμπροσθένemprosthen
precedenceprepositionG1715
μουmou
IpronounG1473
γέγονενgegonen
hasverbG1096
ὅτιhoti
becausewordG3754
πρῶτόςprōtos
beforeadjectiveG4413
μουmou
IpronounG1473
ἦνēn
He wasverbG1510
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 1:30

After this testimony, Jesus is seen coming to John, not only persevering in his confession, but also advanced in goodness: as is intimated by the second day. Wherefore it is said, The next day John sees Jesus coming to him. Long before this, the Mother of Jesus, as soon as she had conceived Him, went to see the mother of John then pregnant; and as soon as the sound of Mary’s salutation reached the ears of Elisabeth, John leaped in the womb: but now the Baptist himself after…

Origen · 3rd century

Or; Matthew relates directly Christ’s coming to His baptism, John His coming a second time subsequent to His baptism, as appears from what follows: I saw the Spirit descending, &c. The Evangelists have divided the periods of the history between them; Matthew passing over the part before John’s imprisonment, and hastening to that event; John chiefly dwelling on what took place before the imprisonment. Thus he says, The next day John sees Jesus coming to him. But why did He…

Chrysostom · 4th century

If the Lamb of God is innocent, and John is the lamb, must he not be innocent? But all men come of that stock of which David sings sorrowing, Behold, I was conceived in wickedness. He then alone was the Lamb, who was not thus conceived; for He was not conceived in wickedness, nor in sin did His mother bear Him in her womb, Whom a virgin conceived, a virgin brought forth, because that in faith she conceived, and in faith received.

Augustine · 4th century
Read all 16 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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