God asks 'From whose womb comes the ice, or who gives birth to the frost of heaven?' continuing the personification of natural phenomena as products of divine creative action. The repeated emphasis on birth and womb suggests that creation is an ongoing process, not merely a distant past event. Natural phenomena are continuously brought forth by divine action. The questions assume that Job has not birthed the ice or frost and therefore does not comprehend how these phenomena come into being. The language of birth suggests both intentionality and care in divine creative action. Yet implicit questions remain: if divine action births ice and frost, how does this divine action relate to the suffering Job endures? Is suffering similarly birthed by divine action?

COMMUNITY REFLECTIONS

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