"With him are strength and sound wisdom; both the deceived and the deceiver are his." This verse cuts deepest: God owns both the deceived and the deceiver, both victim and perpetrator. If both belong to God and both are under divine sovereignty, then the moral distinction between them is ontologically insignificant. This suggests God's purposes operate on a register above moral culpability, making human guilt-assignment seem provincial.

COMMUNITY REFLECTIONS

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