“For where a testament is, there must also of necessity be the death of the testator.”
For where a will is involved, the death of the one who made the will must be established — the argument pivots on the dual meaning of diathēkē (both covenant and will/testament). In Greco-Roman law, a will became effective only upon the testator's death. This legal principle illuminates why Christ's death was necessary: without it, the covenant-will would lack binding power.
Church Fathers on Hebrews 9:16
It was probable that many of those who were more weakly would especially distrust the promises of Christ because He had died. Paul accordingly out of a superabundance introduced this illustration, deriving it from common custom. Of what kind is it? He says, “indeed, on this very account we ought to be of good courage.” On what account? Because testaments are established and obtain their force when those who have made them are not living, but dead. “And for this cause,” he…
Nicene & Post-Nicene / Ante-Nicene Fathers translations · public domain
COMMUNITY REFLECTIONS
Publish a reflection on this verse
No reflections on this verse yet. Be the first to write one!