“Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.”
God gives specific instructions for loading the ark: seven pairs of every clean animal (male and female) and one pair of every unclean animal. This is the first appearance of the clean/unclean distinction in Scripture — before Leviticus, before Sinai, the categories apparently already existed in some form of pre-Mosaic practice. The extra pairs of clean animals serve two purposes: they provide for sacrifice (Genesis 8:20) and for food (Genesis 9:3). The distinction between clean and unclean will become codified in Leviticus 11, but its appearance here suggests that the created categories of Genesis 1 include some that are specifically suited for worship and approach to God. Acts 10:15 records God telling Peter that what God has made clean should not be called unclean — the Levitical distinctions are fulfilled and set aside in Christ. The application: the categories God establishes in Scripture — even ones that seem purely practical — often carry theological significance. Read Leviticus 11 someday not as an arbitrary rule-set but as a curriculum in the categories of holiness.
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