“And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.”
Abram marries Sarai, and Nahor marries Milcah, daughter of Haran (who was also the father of Milcah and Iscah). The marriage of Nahor to his niece reflects the close-kin marriage patterns of the ancient Near East, which were common before the Levitical prohibitions of Exodus and Leviticus. Sarai — whose name will become Sarah in Genesis 17:15 — is introduced before her most defining characteristic is mentioned in the next verse: her barrenness. The covenant promise of Genesis 12:2 ('I will make you into a great nation') will be given to a man married to a barren woman. God's promises consistently come to people whose circumstances make them seem impossible. Romans 4:19 notes that Abraham did not weaken in faith when he considered the deadness of Sarah's womb but was fully persuaded that God could do what he promised. The application: the person God calls is often the person whose circumstances most clearly require a miracle for the calling to be fulfilled.
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