“And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.”
The Jewish leadership's response according to the governors' report: "We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, one that a great king of Israel built and finished." The community's response explicitly grounds the restoration project in religious authority and historical precedent, claiming they rebuild the temple on the basis of God's will and historical continuity with pre-exile practices. The reference to "a great king of Israel" likely refers to Solomon or David, invoking the authority of Judah's greatest monarchs to justify temple restoration. The explicit claim to be "servants of the God of heaven and earth" establishes that community leadership understood their authority to derive from divine commission rather than human authorization alone. The response strategy emphasizes religious and historical legitimacy, suggesting that the restoration rested on foundations transcending political contingency.
COMMUNITY REFLECTIONS
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