“So he let him go: then she said, A bloody husband thou art, because of the circumcision.”
After Zipporah touches Moses with the foreskin, the Lord lets Moses alone. Then she says bridegroom of blood — referring to the circumcision. The enigma of this episode is not fully resolved by the narrator's summary. What is clear is that the crisis passed when the circumcision was performed, and that Zipporah's action was the decisive intervention. The compressed, almost fragmentary quality of these verses — unlike the detailed accounts surrounding them — may reflect their antiquity or their liturgical origin. What it communicates theologically is consistent with the larger narrative: the covenant sign cannot be negotiated around, even for the man God is sending on the most important mission in Israel's history. Galatians 5:3 warns that to be circumcised obligates the entire law — the sign means something, and its neglect has consequences. Zipporah understood this more clearly, in this moment, than Moses did.
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