“And the Lord spake unto Moses, saying,”
The Lord said to Moses: consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal. The consecration of the firstborn is the direct response to the tenth plague — because God struck every firstborn in Egypt but passed over Israel's firstborn, every firstborn Israelite now belongs to God in a special sense. The logic is covenantal: what God spared, God owns. Luke 2:23 records Joseph and Mary presenting the infant Jesus at the temple in fulfillment of this very law — every firstborn male is to be consecrated to the Lord. The one who is himself the firstborn over all creation (Colossians 1:15) is presented according to the law that foreshadows him. The consecration of Israel's firstborn is the liturgical inscription of the Passover's meaning onto the body of every subsequent generation.
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