2 Corinthians 6
18 verses
The opening command 'working together with God, do not receive the grace of God in vain'—do not nullify or reject through inappropriate conduct—establishes that receiving grace entails responsible stewardship and perseverance. Paul's self-commendation as 'a servant of God' (diakonos) emphasizes the servant character of apostolic ministry, then catalogs the markers of authenticity: afflictions, hardships, calamities, imprisonments, beatings, labors, sleeplessness, hunger, the Holy Spirit, genuine love, truthful speech, and paradoxes of living ('as dying, and behold we live; as poor, yet making many rich'). This hardship catalog demonstrates how apostolic suffering and privation testify to the Spirit's authenticity and power, inverting worldly standards of success. The warning against being 'unequally yoked with unbelievers' (heterozygein)—whether understood as mixed marriages, business partnerships, or religious associations—rests on irreconcilable differences: 'What fellowship has righteousness with lawlessness? Or what communion has light with darkness?' The Belial contrast (Belial as name for Satan/the adversary) suggests spiritual warfare and the impossibility of neutral territory. The chain of rhetorical questions develops the theological incompatibility: what agreement between the temple of God and idols? The Corinthians are 'the temple of the living God,' incorporating the promise from Leviticus 26:12 ('I will live in them and walk among them'), Ezekiel 37 (divine restoration), Isaiah 52 (post-exilic restoration), and Jeremiah 31 (new covenant). The call to 'come out from among them and be separate' (citing Isa 52:11) summons the community to boundary maintenance and holiness. The promise—'I will welcome you and will be your father, and you shall be my sons and daughters'—echoes the new covenant and filial adoption, establishing the incentive for separation as inclusion in God's intimate family.
VERSES IN THIS CHAPTER
1
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
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2
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
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3
Giving no offence in any thing, that the ministry be not blamed:
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4
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
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5
In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
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6
By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
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The early church would have heard this very differently than we do today. Faith isn't the absence of doubt — it's choosi...
7
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
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8
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
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9
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
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10
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
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11
O ye Corinthians, our mouth is open unto you, our heart is enlarged.
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12
Ye are not straitened in us, but ye are straitened in your own bowels.
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13
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
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14
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
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15
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
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16
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
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17
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
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18
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
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